Jakarta is the capital city of the Republic of Indonesia, a country composed of more than 13,000 islands with a population of over 180 million. Comprising more than 300 ethnic groups speaking 200 different languages, the Indonesia population exhibits marked diversity in its linguistic, culture, and religious traditions. As the Capital City, Jakarta is a melting pot of representatives from each of these ethnic groups.
Jakarta is the center of the nation’s industrial, political and cultural life. It is home to many of the country’s finest research institutes, educational facilities, and cultural organizations. Jakarta is uniquely the seat of both the national as well as the regional goverment. Strategically positioned in the archipelago, the city is also the principal gateway to the rest of Indonesia. From the Capital City, sophisticated land, air, and sea transport is available to the rest of the country and beyond.
Over the last several decades, Jakarta has proudly developed into one of Asia’s most prominent metropolitan centers. With a current population of nearly nine million, Jakarta has undergone dramatic growth. Today, Jakarta’s skyline is covered by modern highrises. The many state-of-the-art shopping centers, recreation complexes and toll-roads have become hallmarks of the city. The quality of life and the general welfare of its inhabitants have improved considerably with the city’s fast pace of development. Jakarta’s cultural richness and dynamic growth contribute significantly to its growing importance as one of the world’s leading capital cities.
Jakarta is one of Indonesia’s designated tourist areas. It is a gateway to other tourist destinations in Indonesia and is equipped with all the means of modern transportation by air, sea, rail, or by land. It has the largest and most modern airport in the country, the most important harbour in Indonesia and is well-connected by rail of good roads to other destinations in Java, Sumatra, and Bali.
Jakarta, once considered as primarily a stop-over to more worthwhile destinations in the country, has become a major destinations in its own right. Visitors come for Jakarta” complete facilities and attractions that are in many ways unique and not available elsewhere. In the field of tourism Jakarta offers four and five star hotels on par with similar establishments elsewhere in the world, convention facilities, amusement parks, shopping centers, historical buildings, museums, tours, and many other tourist attractions.
Foreign banking has remained centred in Jakarta, but investments have spread out over the provinces in the past decade. Though it is still the major stop for bussiness people looking for chances and possibilities in Indonesia.
|Jakarta, the capital of the nation, has a fascinating history. Lots of different aspects have colored the city history and the life of people today. Since the fifth century, ships from China and Champa (Vietnam), and from all islands in the archipelago docked at the mouth of the Ciliwung river. Indian and Portuguese traders also visited this small town. Javanese sailors, carrying spices from Molucca, also docked there. Nearly all people from the East and West left their trails to blend special flavor of Jakarta.|
|Concised description of old historical buildings and monuments refers to the site where the city of Jakarta itself begins. All historical evidence points to the area of the Kota, the old city on the banks of Ciliwung river. A bit south of the place currently known as Pasar Ikan or Fish Market was planted the first tiny seed that developed into a huge city of more than 10 million inhabitants. When did Jakarta start its journey throughout history? Nobody knows exactly!|
If we stand on top of Menara Syahbandar (the Lookout Tower) across the bridge over the Kali Besar, we enjoy a view of oldest area of Jakarta. To the north we can see the present old harbor with its colorful prahu (saliboats) and the Java Sea. Some 300 meters to the south, you can find a renovated old drawbridge. In the time of the Dutch East-India Company colonialism, the bridge was called Hoender pasarbrug or Chicken Market Bridge. At that time, between 17th and early 18 centuries, ships could sail further up to the river Ciliwung. Towards the south of this drawbridge, the once busy harbor town of Sunda Kelapa stretched along both sides of the river between the 12th century and 15th century.
Sunda Kalapa was the main port of the Hindu Kingdom of Sunda . The capital of the Pakuan Pajajaran kingdom was located two day journey upriver, now known as Bogor. This port was often visited by ships from Palembang, Tanjungpura, Malacca, Maccasar and Madura, and even by merchants from India and South China. Sunda Kelapa exported, among other items, pepper, rice and gold.
In 1513 the first European fleet, four Portuguese ships under the command of Alvin, arrived in Sunda Kelapa from Mallaca. Mallaca had been conquered two years earlier by Alfonso d’ Albuquerque. They were looking for spices, especially pepper, to this busy and well-organized harbor. Some years later, the Portuguese Enrique Leme visited Kalapa with presents for the King of Sunda. He was well received and on August 21, 1522 and signed a treaty of friendship between the kingdom of Sunda and Portugal. The Portuguese received the right to build a godown (warehouse) and to erect a fort in Kalapa. This was regarded by the Sundanese as a consolidation of their position against the encroaching Muslim troops from the rising power of the Sultanate of Demak in Central Java.
To commemorate this treaty, they put big stone, called a Padrao, which vanished for some years. This stone was uncovered later in 1918 during an excavation for a new house in Kota area on the corner of Cengkeh street and Nelayan Timur Street. This Padrao can now be seen in the National Museum on Medan Merdeka Barat street. The original location of the stone suggests that the coastline in the early 16th century formed a nearly straight line which is marked by the present of Nelayan street, some 400 meters south to the The Lookout Tower.
The King of Sunda had his own reasons for great danger from the expansive Muslim Kingdom of Demak, whose troops threatened his second harbor town, Banten (west of Jakarta). Sunda felt squeezed and was in need of strong friends. Thus, the king hoped the Portuguese would return quickly and help him protect his important harbor. But they came too late. For in 1527 the Muslim leader Fatahillah appeared before Kalapa with 1,452 soldiers from Cirebon and Demak.
According to some historians, this victory of 1527 provided the reason for Fatahillah to rename Sunda Kelapa, Jayakarta, which means “Great Deed” or “Complete Victory.” On the basis of this victory, Jakarta celebrates its birthday on June 22, 1527, the day Fatahillah gave the town a name of victory of over Sundanese Hindus and Portuguese sailor.
Prince Jayawikarta, a follower of the Sultan of Banten, resided on the west banks of the Ciliwung river, which in the early 17th century reached the roughly at our starting place, the Lookout at Pasar Ikan. He erected a military post there in order to control the mouth of the river and the Dutch who had been granted permission in 1610 to build a wooden godown and some houses just opposite there on the east bank. Dutch ships had already come to Jayakarta in 1596. The Prince tried to keep a close eye on these unruly guests.
To keep its strength equal to that of the Dutch, Prince Jayawikarta allowed the British to erect houses on the West Bank of Ciliwung river, across the Dutch godown, in 1615. The Prince granted permission to the British to erect a fort closed to his Customs Office post. Jayawikarta was in support of the British because his palace was under the threat of the Dutch cannons. In December 1618, the tense realtionship between Prince Jayawikarta and the Dutch escalated. Jayawikarta soldiers besieged the Dutch fortress that covered two strong godown, namely Nassau and Mauritus. The British fleet made up of 15 ships arrived. The fleet was under the leadership of Sir Thomas Dale, former governor of the Colony of Virginia, now known as Virginia State in the United States.
The British admiral was already old and was indecisive. After the sea battle, the newly appointed Dutch governor Jan Pieter Soon Coon (1618) escaped to Molucca to seek support. Meanwhile, the commander of the Dutch army was arressted when the negotiation was underway because Jayawikarta felt that he was deceived by the Dutch. Then, the Prince Jayawikarta and the British entered into a friendship agreement.
The Dutch army was about to surrender to the British when in 1619, a sultan from Banten sent soldiers and summoned Prince Jayawikarta for establishing closed realtionship with the British without first asking an approval from Banten authorities. The conflict between Banten and Prince Jayawikarta as well as the tensed relationship between Banten and the British had weakened the Dutch enemy. Prince Jayawikarta was moved to Tanara and died in Banten.
The Dutch felt relieved and tried to establish a closer relationship with the Banten. The Dutch fortress garrison, along with hired soldiers from Japan, Germany, Scotia, Denmark, and Belgium held a party in commemoration of the change in situation. They name their fortress after Batavia to recollect the ethnic group Batavier, the Dutch ancestor. Since then Jayakarta was called Batavia for more than 300 years.
Under the relationship of J.P Coen, Dutch army attacked and destroyed the city and Jayakarta Palace on May 30, 1619. There were no remains of Jakarta except for the Padrao stone now stored at the National Museum in Jakarta. The Jayakarta grave was possibly located in Pulau Gadung. If we stand on top of Menara Syahbandar and look around, we can enjoy the beautiful panorama in the oldest area of Batavia. Certainly, we can’t enjoy the remains of the city Sunda Kelapa or Jayakarta. Kasteel or the Dutch fortress, too, has been destroyed. Here we can see several remains from the mid-17th century. Nearly all of the remains are related to trade and sailing.
Menara Syahbandar was built 1839 to replace the old flag pole in ship dock located right on the side across a river. From the pole and later the tower, officials observed ships about to anchor gave signals. The tower then is used a meteorology post. To the West of the Lookout Tower, we can see the view of the present Museum Bahari. The museum represents a very old and strong edifice with Dutch architecture. The museum also provides several maps of the city, with stages of the city development shown. The museum is part of something in Dutch called Westzijdsche Pakhuizen (Warehouse on the Westbank). Here nutmegs, pepper. coffee, tea, and cloth in a large scale were used to be stored.
The areas around Menara Syahbandar was once the center of Kota Batavia. It was the center of a trading network with wide spread agents reaching Deshima (Nagasaki) in Japan, Surate in Persia and Capetown in South Africa. Inter-trade among Asia was more profitable than inter-trade between Asia and Europe. And the Pasar Ikan (Market Fish) once was the pulse. Here, the site where the origin of the capital of Indonesia, Jakarta, came from.
As is the case with other ethnic groups, the Betawi group is well integrated in the life of the city. In certain areas their cultural expressions in tradition and art forms are more distinct. In fact since the early 1970’s the Betawi cultural art forms have been given much attention by the Government and with the rise of the tourism industry these art forms are experiencing a new impetus to flourish.
As the nation’s capital, Jakarta is able to show all the various art forms of all the regions and ethnic groups in the archipelago. And to realize this idea in line with the motto Bhinneka Tunggal Ika ( Unity in Diversity ), the regional government feels obliged to develop all traditional art forms as equitably as possible with the local Betawi art forms as host hesding the rest.
To see for themselves what and now those Betawi art forms are, you can go to any travel agent and ask for tour to a ” Betawi Cultural Institution ” to catch a glipse of the ” real thing “. Or you can visit the Jakarta pavillion at Taman Mini Indonesia Indah ( Beautiful Indonesia in Miniature Park ) which has long been showing Betawi ceremonies such as the Betawi wedding ceremony, the circumcision procession, the baby head – shaving ceremony etc. As mentioned before, the Betawi group emerged in the 19th century from the melting pot of races, ethnic groups and cultures. Today the Betawi culture has a distinct personality of its own, but one can discern the various influences of other cultures by looking or listening to its art form.
The Tanjidor orchestra is certainly inharited from Dutch land – owners and the Gambang Kromong and Cokek dance originated in the residence of wealthy Chinese traders and merchants. The Betawi Cokek dance shows Balinese influence in the movement of the dancers and the style of playing the gamelan. This style of playing the gamelan can also be observed in the gamelan orchestra accompanying the Wayang Kulit Betawi show. The Portuguese speaking community has also left its inheritance, the Kroncong Tugu with its popular songs Nina Bobo, Kaparinyo and Kroncong moritsko is said to be the origin of the popular Kroncong orchestra of to-day.
The javanese presence since the 17th century has left its mark too on the Betawi music, dance and theatre, Wayang Kulit Betawi and Lenong are examples of this influence.
The official language is Bahasa Indonesia and English is the most spoken and understood foreign language. In covention hotels they have translators for English, Frence, Dutch, German, Japanese, Mandarin, and even Spanish.
The native betawi people speak Betawi Malay which is different from standard Malay. There are variations in the language according to region, the Betawi Malay of the centre and that of the periphery. There are also socio – cultural variations. The older people born and bred in Jakarta speak the traditional Betawi Malay, while the younger people and migrants speak the modern version of the language.
In the language, various influences from other cultures are appearent, Balinese, Sundanese, and Javanese influences are there and words derived from Arabic, Dutch, chinese and Portuguese are easily recognizable.
Betawi Malay is spoken not only in Jakarta, but also in parts of Bekasi, Tangerang and Bogor which belong to the province of West Java.